
Let me save the girl and resist the genocide that is taking place in society. Feticide is the meanest form of violence against women. Since sex determination technology first appeared, sex-selective abortion triggered a horror saga in India. In fact, nature assumed that the uterus would be a safe place to nurture and care for the foam before the child could be born. But today, doctors have made it the most insecure place for a female child, unleashing the bite of horror. Today, a girl is several times more likely to be eliminated before being born in India than dying from various causes in the first year of her existence.
Save the girl: sex determination and gender selection
Although fetal sex and sex selection are a criminal offense in India, the practice is relentless. Private clinics with ultrasound machines and other new technologies are engaged in a lively business. Everywhere people pay to know the gender of the unborn child and pay more to interrupt the female child. This technology has even reached remote areas of the country through facilities such as mobile clinics. People seek sex determination even for the first child.
Save the girl: historical connection and general discrimination of girls
Previously, when the technology was not available to find out the floor of the foam, the girl was killed by placing a bag of sand on her face or suffocating her, or some kind of poison was used on her mother's chest. The irony was that neither the mothers nor their family members expressed any regrets about the death of their daughters. Now the landscape has changed. With the help of new technologies, you can easily detect the floor of the foam. Thus, the practice of infanticide in women has been replaced by a female thetid.
Save the girl: Discrimination against girls and women
Female dementia and infanticide are not the only problems with a girl in India. In fact, at every stage of life, she is subject to discrimination and neglect of basic nutrition, education, and standard of living. When she is in the womb, she is removed before she can enter the world. If by chance she is born, then at the moment of her birth her relatives push her back and squeeze her neck, and after the murder she is thrown into the trash can. If she is lucky enough to survive the early stupor and infanticide, then her childhood is nothing more than a punishment when her brother gets all the attention with new shoes, dresses and books to find out when she is blessed with a broom, a napkin and lots of tears. As a teenager, she misses her nutritious food and gets only the remaining crumbs. At the age when she had to go to college, she hastily βgot married,β which led to conditions when she remained dependent on others for her survival. She has no social or economic independence. In the future, her illiteracy, lack of education lead to unwanted and early pregnancy, a high degree of fertility. This further aggravates the general condition of women in the country. Again, if this woman gives birth to a girl, the whole cycle of traveling murder and discrimination begins again and again.
Save the girl: the guilt of the medical profession
According to some studies, the industry of ultrasound and sonography, sex selection and female ficida is about 500 crores in India, and it passes through small clinics, midwives, unregistered doctors and large hospitals. They perform abortions very secretly and many times that they cause the death of many women. Many doctors are involved in this common negligence to make easy money. In fact, it is a very profitable business. Machines have become cheaper, so even a new medical graduate can quickly create a business. It may be illegal, but very rarely, that in India medical advice does not violate the ethical malpractice of anyone.
Save the girl: responsibility and accountability of the medical profession
It is time for doctors to become responsible and accountable. In fact, they are those who aggressively promoted the abuse of technology and legitimized fittid. They created weapons of mass destruction. The worst of the worst doctors believe that they are doing a great social service and feel happy giving this service to parents desperate to have a son, believing that they prevent the birth of an unwanted child.
Save the girl: oblique way to determine gender
Today, as laws become stricter, the method of identifying gender is becoming more and more inclined. Now either the doctor will hand out blue or pink candies to family members when they leave or make a remark during the exam, saying something like "Your child will be a fighter" or "A child is like a doll." It is quite obvious that since the legislation came into force, the business went underground. Proof of this is the ever-growing number of fetishes throughout the country, especially in northern India.
Save the girl: pay for determining the gender at the table
Now doctors who dissolve sex expect that the payment for breaking the law will break, from a few hundred rupees in poorer areas to several thousand in more prosperous regions. The simple and simple truth is that the medical fraternity was not properly regulated in India, and there is not enough restraint or awareness even among the medical fraternity that can prevent these abuses in the first place.
Save the girl: the real problem in terms of numbers
Let's now look at the figures that tell the truth to themselves. According to the latest official census data, India, with its nationwide ratio of 933 women per 1000 men, had a deficit of 35 million women when it entered the new millennium. Experts call this βsanitized barbarism.β UN data say that about 750,000 girls are interrupted each year in India. It's like a genocide: βOver 6 million killed in 20 years. This is the number of Jews killed in the Holocaust. β
Save the girl: an abortion of a million fruits per year
Demographic trends show that India is rapidly moving toward a million female fruits, interrupted each year. In India, if the 1991 census showed that in two districts the ratio of children (number of girls per thousand boys) is less than 850; by 2001, it was 51 district. The irony is that the nation of the so-called goddess and mothers still follows a culture where people worshiped the birth of a son and mourned the birth of their daughters.
Save the girl: income level directly proportional to election abortion by sex
Ironically, as income levels increase, sex determination and gender choices expand throughout India. The most influential and rich pockets have the worst sexual relationship. For example, take Punjab - 793 girls for every 1,000 boys against the national figure 927. Or South Delhi - one of the richest districts of the capital - 760. In many areas of Punjab, Haryana and Rajasthan; the sex ratio of girls for every 1,000 boys was only 745 or 754 or 779, respectively. Based on the number of births in Delhi every year and the sex ratio in the capital - 814 girls for every 1000 boys, about 24,000 women-fetus breaks in the capital every year and about one million throughout the country.
Save the girl: warning of unexpected social problems in the near future
The abortion rate is growing in almost 80% of the Indian states and especially in Punjab and Haryana. These two states have the largest number of abortions every year. UNICEF warned that if steps were not taken to solve the problem throughout the country, India would soon face unexpected social problems, such as men who could not find brides, gaps in labor and increase trafficking in women.
Save the girl: Answering ethical questions
The other side of the coin is a question that attempts to regulate women's right to abortion, inevitably raises religious issues, but, on the contrary, like India, it is not a matter of choice or pro-life. βEquality is a fundamental right,β but where is gender equality, when a million girls are destroyed every year before birth. Therefore, we need to understand the fact that our situation is indeed alarming and extraordinary, and the prevention of such discrimination takes precedence over arguments regarding women's reproductive rights.
Save the girl: a ban on sexual selective abortion
Another serious problem is that, despite the prevalence of the terrible and inhuman phenomenon, the decision to suppress the female fetus remains taboo, and it is difficult to convince women to talk about the problem. If women themselves become participants in the problem, how can we ever think about finding a solution?
Save the girl: abuse of technology
The social evils of discrimination and the marginalization of women and the killing of girls are ironically deeply rooted in the Indian spirit, and the most shocking fact is that innovative and tough high-tech technologies really helped in the brutal murder of an Indian girl. Previously, it was infanticide. Now itβs easier to handle technology with help. Innovative methods such as biopsy, ultrasound, scanning tests and amniocentesis designed to detect genetic abnormalities are very often used by a number of families to identify the sex of an unborn child. These clinical trials greatly contribute to the growth of the genocide of the unborn child.
Save the girl: technology like the devil
In patriarchal states such as Rajasthan, where infanticide has eluded for centuries, this new technology has many participants, because it is simple and secretive. There are far fewer questions to answer when you cancel a girl and not kill a girl. Today, people clearly pretend that they are modern, and that they do not distinguish between a girl and a boy. But when the real situation arises, they did not hesitate to calmly go to the next village and get an ultrasound and even interrupt the girl. Here technology has become an uncontrollable beast and demon, and not an angel.
Save the girl: Related and Related Issues
In addition to killing a girl, a child is also one of the most common causes of maternal mortality. The law allows sexual intercourse to be determined only 14-16 weeks. Because of this, the majority of sexual abortions are scheduled late, and this leads to a very high probability of maternal mortality. In any case, the woman suffers.
Save the girl: Eliminate the symptom of a larger problem
We must understand the fact that Feticide is in fact a symptom of a wider and wider problem associated with marginalization and discrimination against women through various social, cultural and economic prejudices and practices. Feticide is associated with issues as diverse as the privatization of medical education and dowry. For example, Karnataka is the state in India with the largest number of private medical colleges. Here, health care has become a commodity without proper regulation and control, with disastrous consequences, such as illegal abortions and ficide.
Save the girl: rich farmers and ficide
Another ironic phenomenon is that where the agricultural green revolution took place with a consequent increase in income among farmers, the amount of ficida increased. The connection is simple. With the increase in the number of land plots and the inheritance of wealth, the requirements of the dowry increased, and therefore the birth of a daughter is considered an economic responsibility. Today, people do not even want their daughters to study higher, as an educated fiance will probably require more dowry.
Save the girl: the selection of children in families
Even the creation of small and nuclear families occurred at the expense of the girl. Parents who choose one child are more likely to go for a male child, and not with a child.
Save the girl: Demand vs. Discussion of disputes
Another problem that has been put forward by the medical community to address their own culpability in all this negligence is the debate about supply and demand. Doctors say that there is a social demand, and they only fulfill it. They point out that social relations must change. However, they ignore the fact that in this case the demand for energy requires. The simpler the technology, the more likely the probability of abortion and bites.
Save the girl: tighter regulation and control
There is no other way than to regulate and control βtechnology and medical practice,β since technology is not neutral in the hands of greedy, vested interests. There is a law to prevent the abuse of technology, and it must be strictly enforced. On the other hand, a solution to countering the increase in the number of ficida can work only by raising awareness and general empowerment of women in all aspects.
Save the girl: the need for youth badges for youth and role models
The participation of women in work, the availability of disposable incomes and the contribution to a wider society will be important for how women see society. Female youth icons and role models definitely influence the change in the general perception of society, which is still highly discriminatory.
Save the girl: laws against violence and discrimination against women
Other issues related to general discrimination and marginalization of women include laws on violence against women, such as dowry, domestic violence, rape, which directly control the most ineffective and corrupt police force, which is actually biased against women his colonial hangover and the resulting approach to action. In any case of violence and discrimination against women, the entire debt and burden of action is always affected by the women involved.
Save the girl: urgent need for police reform
This is the time when police reforms are taking place, and modern police forces appear in the country, which are more sensitive to social issues, not the current one, which can satisfy the whims and fantasies of their political masters. Today, despite the existence of good and tough laws, criminals easily disappear. As in many other laws of the country, the law prohibiting sex determination and sex selection is coming out, but compulsory use is a big question mark.
Save the girl: myths must be broken
Another myth that needs to be destroyed is that there is a fetish in a non-human and less rich society. According to a survey, over the past two decades in India, the number of working and working women in India has increased by 28.32%. But at the same time, what is more shameful and ironic is the fact that the number of working women is interrupted or ends in abortion.
Save the girl: abortion in working women
The reasons for the practice of abortion in working women: They want a small family; they want to improve their career prospects; they want a male child, and they don't want daughters. Many of these women justify their choice of sex and abortion, because they think that if they deliver a boy, then they are looking for in a family. In addition, they do not want their daughters to suffer from the difficulties faced by the girl. In addition, they cannot afford the dowry costs that should be born to the girlβs parents. βBecause maintaining high living standards has become so costly, who will save her?β Modern mothers say. This is a serious problem. The reasons why these literate and modern women give for not having given birth to a girl. But they forget that if their mothers thought the same way, they would have met the same fate.
Save the girl: the curse of consumer culture
Further, the whole problem is simply the expansion of our consumer culture. If someone can afford to buy a Mercedes, they feel they can afford to secure their son too. If they can pay for ultrasound, they do not need to have a daughter - this is the logic.
Save the girl: outdated social practices and their consequences
Dauri is a big problem for the urban elite, because the amount that people have to pay as a dowry is amazing and ridiculous. Moreover, it is the cost of indecently extravagant Indian weddings. In addition to dowry costs and marriages, there are other reasons why daughters are considered less desirable, since there is a general opinion that sons will ensure that their old parents and daughters can still go to another household and, therefore, in the long run. Social and cultural conditions are negatively associated with women. ΠΠΎΡΠ»Π΅ Π±ΡΠ°ΠΊΠ° ΠΆΠ΅Π½ΡΠΈΠ½Π° ΡΡΠ°Π΄ΠΈΡΠΈΠΎΠ½Π½ΠΎ ΠΆΠΈΠ²Π΅Ρ Ρ ΡΠ΅ΠΌΡΠ΅ΠΉ ΠΌΡΠΆΠ°, ΠΎΡΡΠ°Π²Π»ΡΡ ΡΠ²ΠΎΠΈΡ ΡΠΎΠ΄ΠΈΡΠ΅Π»Π΅ΠΉ Π·Π° ΡΡ Π°ΠΆΠΈΠ²Π°ΡΡ Π·Π° ΡΡΠ½ΠΎΠΌ, Π΅ΡΠ»ΠΈ ΠΎΠ½ Π΅ΡΡΡ, Π² ΡΡΠ°ΡΠΎΡΡΠΈ. Π‘ΡΠ½ΠΎΠ²ΡΡ Π½Π΅ΡΡΡ ΡΠ°ΠΌΠΈΠ»ΠΈΡ ΠΈ ΡΠ°ΡΡΠΎ Π±ΠΈΠ·Π½Π΅Ρ, ΠΎΠ±ΡΡΠ½ΠΎ Π½Π°ΡΠ»Π΅Π΄ΡΡΡ ΠΈΠΌΡΡΠ΅ΡΡΠ²ΠΎ ΠΈ Π²ΡΠΏΠΎΠ»Π½ΡΡΡ ΠΏΠΎΡΠ»Π΅Π΄Π½ΠΈΠ΅ ΠΎΠ±ΡΡΠ΄Ρ. ΠΡΠ΅ ΡΡΠΎ ΡΠΏΠΎΡΠΎΠ±ΡΡΠ²ΡΠ΅Ρ Π½Π΅Π³Π°ΡΠΈΠ²Π½ΠΎΠΌΡ ΠΏΡΠΈΡΡΡΠ°ΡΡΠΈΡ ΠΊ Π΄Π΅Π²ΠΎΡΠΊΠ΅ Π΄Π°ΠΆΠ΅ Π΄ΠΎ ΡΠΎΠΆΠ΄Π΅Π½ΠΈΡ.
Π‘ΠΏΠ°ΡΠΈΡΠ΅ Π΄Π΅Π²ΠΎΡΠΊΡ: Π½Π΅ΠΏΡΠ°Π²ΠΈΠ»ΡΠ½ΠΎΠ΅ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½ΠΈΠ΅ ΠΎ ΡΠΎΠΌ, ΡΡΠΎ Π½ΠΈΡΠ΅ΡΠ° Π²Π΅Π΄Π΅Ρ ΠΊ ΠΌΡΡΠ΅Π½ΠΈΡ
ΠΠ· ΠΏΡΠΈΠ²Π΅Π΄Π΅Π½Π½ΠΎΠ³ΠΎ Π²ΡΡΠ΅ Π°Π½Π°Π»ΠΈΠ·Π° ΠΌΡ ΠΌΠΎΠΆΠ΅ΠΌ ΡΡΠ½ΠΎ Π²ΠΈΠ΄Π΅ΡΡ, ΡΡΠΎ ΡΡΠΎ Π½Π΅ΠΏΡΠ°Π²ΠΈΠ»ΡΠ½ΠΎΠ΅ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½ΠΈΠ΅ ΠΎ ΡΠΎΠΌ, ΡΡΠΎ ΡΡΠΎ ΠΏΡΠΎΠ±Π»Π΅ΠΌΠ°, ΡΠ²ΡΠ·Π°Π½Π½Π°Ρ Ρ ΠΊΡΠ°ΠΉΠ½Π΅ΠΉ Π½ΠΈΡΠ΅ΡΠΎΠΉ. ΠΡΠΎ Π΄ΠΎΠ²ΠΎΠ»ΡΠ½ΠΎ ΡΠ²ΠΈΡΠ΅ΠΏΡΡΠ²ΡΠ΅Ρ Π² ΡΠ΅ΠΌΡΡΡ Π²ΡΡΡΠ΅Π³ΠΎ ΠΈ ΡΡΠ΅Π΄Π½Π΅Π³ΠΎ ΠΊΠ»Π°ΡΡΠ°. ΠΠ΅Π½ΡΠΊΠΈΠΉ ΠΏΠ΅Π½ΡΠ΄ ΠΎΡΠ΅Π½Ρ Π²ΡΡΠΎΠΊ Π² ΠΠ΅Π½Π΄ΠΆΠ°Π±Π΅, Π° Π₯Π°ΡΡΡΠ½Π° - ΠΎΠ΄Π½ΠΈ ΠΈΠ· Π»ΡΡΡΠΈΡ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ² Π² ΡΡΡΠ°Π½Π΅. ΠΠ°ΠΆΠ΅ Π΄Π΅Π½ΡΠ³ΠΈ Π½Π΅ ΠΏΠΎΠΊΡΠΏΠ°Π»ΠΈ ΠΈΠ·ΠΌΠ΅Π½Π΅Π½ΠΈΠ΅ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡ. ΠΠ° ΡΠ°ΠΌΠΎΠΌ Π΄Π΅Π»Π΅ Π±ΠΎΠ»ΡΡΠ΅ Π΄Π΅Π½Π΅Π³ ΠΏΡΠΈΠ²Π΅Π»ΠΎ ΠΊ ΠΎΠ±ΠΎΡΡΡΠ΅Π½ΠΈΡ Π²ΡΠ΅ΠΉ ΠΏΡΠΎΠ±Π»Π΅ΠΌΡ. Π£ΠΌΠ΅Π½ΠΈΠ΅ ΠΎΡΡΠ°Π΅ΡΡΡ - Π΄Π΅Π²ΠΎΡΠΊΠΈ Π½Π΅ Π²Π°ΠΆΠ½Ρ, Π΄Π΅Π²ΠΎΡΠΊΠΈ - ΡΡΠΎ Π±ΡΠ΅ΠΌΡ, Π° ΡΡΠ½ΠΎΠ²ΡΡ Π±ΠΎΠ»Π΅Π΅ ΠΏΠΎΠ»Π΅Π·Π½Ρ. Π‘ Π½ΠΎΠ²ΠΎΠΉ ΠΊΡΠ»ΡΡΡΡΠΎΠΉ ΠΎΠ±ΡΠ°Π·Π° ΠΆΠΈΠ·Π½ΠΈ Π² ΠΠ½Π΄ΠΈΠΈ, ΠΊΠΎΠ³Π΄Π° Π»ΡΠ΄ΠΈ Π±ΠΎΠ³Π°ΡΡ, ΠΎΠ½ΠΈ Ρ ΠΎΡΡΡ ΡΡΠ°ΡΠΈΡΡ ΡΠ²ΠΎΠΈ Π΄Π΅Π½ΡΠ³ΠΈ Π½Π° Π²Π΅ΡΠΈ, Π° Π½Π΅ Π½Π° ΠΏΡΠΈΠ΄Π°Π½ΠΎΠ΅ ΠΈΠ»ΠΈ Π±ΡΠ°ΠΊΠΈ Π΄Π»Ρ ΡΠ²ΠΎΠΈΡ Π΄ΠΎΡΠ΅ΡΠ΅ΠΉ. Π’Π°ΠΊΠΈΠΌ ΠΎΠ±ΡΠ°Π·ΠΎΠΌ, ΠΌΡ ΠΌΠΎΠΆΠ΅ΠΌ Π²ΠΈΠ΄Π΅ΡΡ, ΡΡΠΎ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΠ΅ ΠΈ ΠΊΡΠ»ΡΡΡΡΠ½ΡΠ΅ ΠΎΠ±ΡΡΠ°ΠΈ, ΡΠ°ΠΊΠΈΠ΅ ΠΊΠ°ΠΊ ΠΏΡΠΈΠ΄Π°Π½ΠΎΠ΅ ΠΈ ΡΠΊΡΡΡΠ°Π²Π°Π³Π°Π½ΡΠ½ΡΠ΅ Π±ΡΠ°ΠΊΠΈ, Π½Π° ΡΠ°ΠΌΠΎΠΌ Π΄Π΅Π»Π΅ ΡΠΏΠΎΡΠΎΠ±ΡΡΠ²ΡΡΡ ΠΎΠ±ΡΠ΅ΠΉ ΡΠ³ΡΠΎΠ·Π΅ ΠΆΠ΅Π½ΡΠΊΠΎΠ³ΠΎ Π°Π±ΠΎΡΡΠ° ΠΈ ΡΠ»Π°Π±ΠΎΡΠΌΠΈΡ.
Π‘ΠΏΠ°ΡΠΈΡΠ΅ Π΄Π΅Π²ΠΎΡΠΊΡ: Π·Π°ΠΊΠΎΠ½ ΠΏΡΠΎΡΠΈΠ² ΡΠ΅ΡΠΈΡΠΈΡΠ° ΠΈ ΠΎΡΡΡΠ΅ΡΡΠ²Π»Π΅Π½ΠΈΠ΅ Π·Π°ΠΊΠΎΠ½Π°
ΠΠΎΡΠ»Π΅ ΠΏΠΎΡΡΠΈ Π΄Π΅ΡΡΡΠΈΠ»Π΅ΡΠΈΡ Π·Π°Π΄Π΅ΡΠΆΠ΅ΠΊ Π² ΡΠ΅Π²ΡΠ°Π»Π΅ 2003 Π³ΠΎΠ΄Π° Π²ΡΡΡΠΏΠΈΠ» Π² ΡΠΈΠ»Ρ ΠΠ°ΠΊΠΎΠ½ ΠΎ Π·Π°ΠΏΡΠ΅ΡΠ΅ Π½Π° ΡΠ΅ΠΊΡ, Π½Π°ΠΏΡΠ°Π²Π»Π΅Π½Π½ΡΠΉ Π½Π° ΠΏΡΠ΅Π΄ΠΎΡΠ²ΡΠ°ΡΠ΅Π½ΠΈΠ΅ ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°Π½ΠΈΡ ΡΠ»ΡΡΡΠ°Π·Π²ΡΠΊΠΎΠ²ΡΡ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΠΉ Π΄Π»Ρ ΠΎΠΏΡΠ΅Π΄Π΅Π»Π΅Π½ΠΈΡ ΠΏΠΎΠ»Π°. ΠΡΠ±ΠΎΠ΅ Π»ΠΈΡΠΎ, Π²ΠΊΠ»ΡΡΠ°Ρ Π±Π΅ΡΠ΅ΠΌΠ΅Π½Π½ΡΡ ΠΆΠ΅Π½ΡΠΈΠ½, ΠΊΠΎΡΠΎΡΡΠ΅ ΠΎΠ±ΡΠ°ΡΠ°ΡΡΡΡ Π·Π° ΠΏΠΎΠΌΠΎΡΡΡ Π² ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΈ Π²ΡΠ±ΠΎΡΠ° ΠΏΠΎΠ»Π°, ΠΌΠΎΠ³Π»ΠΎ Π±ΡΡΡ ΠΎΡΠΏΡΠ°Π²Π»Π΅Π½ΠΎ Π½Π° ΡΡΠ΅Ρ Π»Π΅ΡΠ½ΠΈΠΉ ΡΡΡΠ΅ΠΌΠ½ΡΠΉ ΡΡΠΎΠΊ ΠΈ ΠΎΡΡΡΠ°ΡΠΎΠ²Π°Π½ΠΎ Π½Π° 50 000 ΡΡΠΏΠΈΠΉ ΠΈΠ»ΠΈ Π½Π° 1200 Π΄ΠΎΠ»Π»Π°ΡΠΎΠ² Π‘Π¨Π. ΠΡΠ»ΠΈ Π»ΡΠ±ΠΎΠΉ Π²ΡΠ°Ρ ΠΏΡΠΈΠ·Π½Π°Π½ Π²ΠΈΠ½ΠΎΠ²Π½ΡΠΌ Π² ΡΡΠΎΠΉ Ρ Π°Π»Π°ΡΠ½ΠΎΡΡΠΈ, ΠΎΠ½ ΠΌΠΎΠΆΠ΅Ρ ΠΏΡΠΈΠΎΡΡΠ°Π½ΠΎΠ²ΠΈΡΡ ΡΠ²ΠΎΡ ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΡ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅Π½Π½ΡΠΌ ΠΌΠ΅Π΄ΠΈΡΠΈΠ½ΡΠΊΠΈΠΌ ΡΠΎΠ²Π΅ΡΠΎΠΌ.
Π‘ΠΏΠ°ΡΠΈΡΠ΅ Π΄Π΅Π²ΠΎΡΠΊΡ: ΠΠ°ΠΊΠΎΠ½, ΠΏΡΠΈΠ½ΡΡΡΠΉ Π² 2003 Π³ΠΎΠ΄Ρ
ΠΠ°ΠΊΠΎΠ½ ΠΎ ΠΏΡΠ΅Π΄-ΠΊΠΎΠ½ΡΠ΅ΠΏΡΡΠ°Π»ΡΠ½ΠΎΠΌ ΠΈ ΠΏΡΠ΅Π΄ΡΠΎΠ΄ΠΎΠ²ΠΎΠΌ Π΄ΠΈΠ°Π³Π½ΠΎΡΡΠΈΡΠ΅ΡΠΊΠΎΠΌ ΠΌΠ΅ΡΠΎΠ΄Π΅ (Π·Π°ΠΏΡΠ΅Ρ ΠΈ ΠΎΡΠ±ΠΎΡ ΠΏΠΎΠ»ΠΎΠ²), ΠΊΠΎΡΠΎΡΡΠΉ Π²ΡΡΡΠΏΠΈΠ» Π² ΡΠΈΠ»Ρ 14 ΡΠ΅Π²ΡΠ°Π»Ρ 2003 Π³ΠΎΠ΄Π°, Π±ΡΠ» Π·Π°ΠΌΠ΅Π½ΠΎΠΉ ΠΏΡΠ΅Π΄ΡΠΎΠ΄ΠΎΠ²ΡΠΌ Π΄ΠΈΠ°Π³Π½ΠΎΡΡΠΈΡΠ΅ΡΠΊΠΈΠΌ ΠΌΠ΅ΡΠΎΠ΄Π°ΠΌ (ΡΠ΅Π³ΡΠ»ΠΈΡΠΎΠ²Π°Π½ΠΈΠ΅ ΠΈ Π½Π΅ΠΏΡΠ°Π²ΠΈΠ»ΡΠ½ΠΎΠ΅ ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°Π½ΠΈΠ΅) Π² 2002 Π³ΠΎΠ΄Ρ, Π² ΠΊΠΎΡΠΎΡΠΎΠΌ Π³ΠΎΠ²ΠΎΡΠΈΡΡΡ ΠΎ Π»ΡΠ±ΠΎΠΌ Π²ΠΈΠ΄Π΅ Π²ΡΠ±ΠΎΡ ΠΏΠΎΠ»Π° Π² Π΄ΠΎ ΠΈΠ»ΠΈ ΠΏΠΎΡΠ»Π΅ Π±Π΅ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΡΡΠΈ Π·Π°ΠΏΡΠ΅ΡΠ΅Π½.
Π‘ΠΏΠ°ΡΠΈΡΠ΅ Π΄Π΅Π²ΠΎΡΠΊΡ: ΡΠΎΠ·Π΄Π°Π½ΠΈΠ΅ Π΄Π΅ΠΉΡΡΠ²ΠΈΠΉ ΠΈ Π·Π°ΠΊΠΎΠ½ΠΎΠ² Π½Π΅Π΄ΠΎΡΡΠ°ΡΠΎΡΠ½ΠΎ Π΄Π»Ρ ΡΠ΅ΡΠ΅Π½ΠΈΡ ΠΏΡΠΎΠ±Π»Π΅ΠΌΡ
ΠΠΎ ΡΡΠΈ Π΄Π΅ΠΉΡΡΠ²ΠΈΡ, ΠΏΠΎΡ ΠΎΠΆΠ΅, Π½Π΅ ΠΎΠΊΠ°Π·ΡΠ²Π°ΡΡ Π±ΠΎΠ»ΡΡΠΎΠ³ΠΎ Π²Π»ΠΈΡΠ½ΠΈΡ Π½Π° ΡΠ΅ΠΌΠ½ΡΠ΅ ΠΎΡΡΠ΅Π½ΠΊΠΈ ΡΠ΅Π»ΠΎΠ²Π΅ΡΠ΅ΡΠΊΠΈΡ ΠΏΠΎΡΡΡΠΏΠΊΠΎΠ². ΠΠΈ ΠΎΠ΄Π½ΠΎ Π΄Π΅Π»ΠΎ Π½Π΅ ΠΏΠΎΡΡΡΠΏΠΈΠ»ΠΎ Π² ΡΡΠ΄, ΠΈ ΡΡΠ°ΡΡΠ½ΠΈΠΊΠΈ ΠΊΠ°ΠΌΠΏΠ°Π½ΠΈΠΈ ΠΏΡΠΎΡΠΈΠ² ΠΏΡΠ°ΠΊΡΠΈΠΊΠΈ ΠΏΡΠ΅Π½Π°ΡΠ°Π»ΡΠ½ΠΎΠ³ΠΎ ΠΎΠΏΡΠ΅Π΄Π΅Π»Π΅Π½ΠΈΡ ΠΏΠΎΠ»Π° ΠΆΠ°Π»ΡΡΡΡΡ Π½Π° ΡΠΎ, ΡΡΠΎ Π·Π°ΠΊΠΎΠ½ΠΎΠ΄Π°ΡΠ΅Π»ΡΡΡΠ²ΠΎ Π½Π΅Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎ ΠΎΠ±Π΅ΡΠΏΠ΅ΡΠΈΡΡ ΡΠΎΠ±Π»ΡΠ΄Π΅Π½ΠΈΠ΅. ΠΠ°ΠΊΠΎΠ½ ΠΎΡΠ΅Π½Ρ Ρ ΠΎΡΠΎΡΠΎ ΠΏΠΎΠ½ΠΈΠΌΠ°Π΅ΡΡΡ, ΠΈ Π½Π΅ΠΎΠ±Ρ ΠΎΠ΄ΠΈΠΌΠΎΡΡΡ ΡΠ°ΡΠ° - ΡΡΠΎ ΡΡΠΈΠ΄ΠΈΡΠ΅ΡΠΊΠ°Ρ Π³ΡΠ°ΠΌΠΎΡΠ½ΠΎΡΡΡ, ΠΎΠ±Π΅ΡΠΏΠ΅ΡΠΈΠ²Π°ΡΡΠ°Ρ ΡΠΎΠ±Π»ΡΠ΄Π΅Π½ΠΈΠ΅ Π·Π°ΠΊΠΎΠ½Π°. ΠΠ΄Π΅ΡΡ Π²Π°ΠΆΠ½Π° ΡΠΎΠ»Ρ ΠΈ ΠΊΠΎΠΌΠΏΠ΅ΡΠ΅Π½ΡΠ½ΠΎΡΡΡ ΠΏΡΠ°Π²ΠΎΠΎΡ ΡΠ°Π½ΠΈΡΠ΅Π»ΡΠ½ΡΡ ΠΎΡΠ³Π°Π½ΠΎΠ²? ΠΠ΅ΡΠΌΠΎΡΡΡ Π½Π° Π²ΡΠ΅ ΡΡΡΠΎΠ³ΠΈΠ΅ Π·Π°ΠΊΠΎΠ½Ρ, ΡΠ°Π·ΡΠ°Π±ΠΎΡΠ°Π½Π½ΡΠ΅ Π΄Π»Ρ ΠΆΠ΅Π½ΡΠΊΠΎΠ³ΠΎ ΡΠΊΡΡΠ°, ΠΏΡΠ°ΠΊΡΠΈΠΊΠ° ΠΏΡΠΎΠ΄ΠΎΠ»ΠΆΠ°Π΅ΡΡΡ. Π‘ΠΎΠΏΡΠΎΡΠΈΠ²Π»Π΅Π½ΠΈΠ΅ ΠΏΠΎΠ»ΠΎΠ² ΠΌΠ΅ΠΆΠ΄Ρ ΠΌΠ°Π»ΡΡΠΈΠΊΠ°ΠΌΠΈ ΠΈ Π΄Π΅Π²ΠΎΡΠΊΠ°ΠΌΠΈ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ ΡΠ΅ΡΡΠ΅Π·Π½ΡΡ ΡΠ³ΡΠΎΠ·Ρ ΡΠ°ΠΌΠΎΠΌΡ ΡΡΡΠ΅ΡΡΠ²ΠΎΠ²Π°Π½ΠΈΡ ΡΠ±Π°Π»Π°Π½ΡΠΈΡΠΎΠ²Π°Π½Π½ΠΎΠ³ΠΎ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎΠ³ΠΎ ΠΏΠΎΡΡΠ΄ΠΊΠ° Π² ΠΠ½Π΄ΠΈΠΈ.
Π‘ΠΏΠ°ΡΠΈΡΠ΅ Π΄Π΅Π²ΠΎΡΠΊΡ: Π‘Π΅Π½ΡΠΈΠ±ΠΈΠ»ΠΈΠ·Π°ΡΠΈΡ ΠΎΠ±ΡΠ΅ΡΡΠ²Π°
ΠΠ΅ΠΎΠ±Ρ ΠΎΠ΄ΠΈΠΌΠΎ ΠΏΡΠΎΠΈΠ½ΡΠΎΡΠΌΠΈΡΠΎΠ²Π°ΡΡ ΠΈΠ½Π΄ΠΈΠΉΡΠΊΠΎΠ΅ ΠΎΠ±ΡΠ΅ΡΡΠ²ΠΎ ΠΎ ΡΠ΅ΡΡΠ°Ρ Π½Π° ΠΎΡΠ±ΠΎΡ ΠΏΠΎ ΠΏΡΠΈΠ·Π½Π°ΠΊΡ ΠΏΠΎΠ»Π° ΠΈ ΠΏΡΠ΅Π΄ΡΡΠΎΡΡΠ΅ΠΌ Π³Π΅Π½Π΄Π΅ΡΠ½ΠΎΠΌ ΠΊΡΠΈΠ·ΠΈΡΠ΅. ΠΠ΅ΠΎΠ±Ρ ΠΎΠ΄ΠΈΠΌΠΎ ΠΏΡΠΎΠΏΠ°Π³Π°Π½Π΄ΠΈΡΠΎΠ²Π°ΡΡ ΠΎΠ±ΡΠ΅ΡΡΠ²ΠΎ Π² ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΈ Π±ΠΎΠ»ΡΡΠ΅Π³ΠΎ Π³Π΅Π½Π΄Π΅ΡΠ½ΠΎΠ³ΠΎ ΡΠ°Π²Π΅Π½ΡΡΠ²Π°. ΠΠΎΠ²ΡΡΠΈΡΡ ΠΎΡΠ²Π΅Π΄ΠΎΠΌΠ»Π΅Π½Π½ΠΎΡΡΡ ΠΎ ΠΏΡΠ΅Π΄ΡΠ°Π»ΡΡΠΊΠΎΠΌ Π΄ΠΈΠ°Π³Π½ΠΎΡΡΠΈΡΠ΅ΡΠΊΠΎΠΌ Π·Π°ΠΊΠΎΠ½Π΅ (PNDT), 1994 Π³ΠΎΠ΄, Π° ΡΠ°ΠΊΠΆΠ΅ Π΅Π³ΠΎ Π½Π΅Π΄Π°Π²Π½ΡΡ ΠΏΠΎΠΏΡΠ°Π²ΠΊΡ, ΠΏΡΠΈΠ½ΡΡΡΡ ΠΏΠ°ΡΠ»Π°ΠΌΠ΅Π½ΡΠΎΠΌ, ΠΊΠΎΡΠΎΡΠ°Ρ Π·Π°ΠΏΡΠ΅ΡΠ°Π΅Ρ Π»ΡΠ±ΡΠ΅ ΡΠΎΡΠΌΡ ΡΠ΅ΡΡΠΎΠ² Π½Π° Π²ΡΠ±ΠΎΡ ΡΠ΅ΠΊΡΠ°.
Π‘ΠΏΠ°ΡΠΈΡΠ΅ Π΄Π΅Π²ΠΎΡΠΊΡ: ΠΎΡΠΎΠ·Π½Π°Π½ΠΈΠ΅ Π² ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅
ΠΠ±ΡΠ΅ΡΡΠ²ΠΎ Π΄ΠΎΠ»ΠΆΠ½ΠΎ Π±ΡΡΡ ΠΎΡΠ²Π΅Π΄ΠΎΠΌΠ»Π΅Π½ΠΎ ΠΎ ΠΏΠ»Π°ΡΠ΅Π²ΠΎΠΌ ΠΏΠΎΠ»ΠΎΠΆΠ΅Π½ΠΈΠΈ ΠΆΠ΅Π½ΡΠΈΠ½ Π² ΠΈΠ½Π΄ΠΈΠΉΡΠΊΠΎΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅, ΠΈΠ· ΠΊΠΎΡΠΎΡΡΡ ΠΈΠ·Π±ΠΈΡΠ°ΡΠ΅Π»ΡΠ½ΡΠΉ ΡΠ΅ΠΊΡ-Π°Π±ΠΎΡΡ ΠΆΠ΅Π½ΡΠΊΠΎΠ³ΠΎ ΠΏΠ»ΠΎΠ΄Π° ΡΠ²Π»ΡΠ΅ΡΡΡ ΠΎΠ΄Π½ΠΈΠΌ ΠΈΠ· ΠΏΠΎΠΊΠ°Π·Π°ΡΠ΅Π»Π΅ΠΉ, ΠΏΠΎΠΌΠΈΠΌΠΎ ΡΠ²Π΅Π»ΠΈΡΠ΅Π½ΠΈΡ ΡΠΈΡΠ»Π° ΡΠ»ΡΡΠ°Π΅Π² Π½Π°ΡΠΈΠ»ΠΈΡ ΠΈ ΡΠΎΡΠ³ΠΎΠ²Π»ΠΈ Π»ΡΠ΄ΡΠΌΠΈ.
Π‘ΠΏΠ°ΡΠΈΡΠ΅ Π΄Π΅Π²ΠΎΡΠΊΡ: Π²ΡΠΏΠΎΠ»Π½Π΅Π½ΠΈΠ΅ Π·Π°ΠΊΠΎΠ½Π°
ΠΠ°ΠΊΠΎΠ½ Π΄ΠΎΠ»ΠΆΠ΅Π½ Π±ΡΡΡ ΡΡΡΠΎΠ³ΠΎ ΡΠ΅Π°Π»ΠΈΠ·ΠΎΠ²Π°Π½, ΠΈ Π½Π°ΠΌ Π½Π΅ΠΎΠ±Ρ ΠΎΠ΄ΠΈΠΌΠΎ ΠΏΠΎΠ²ΡΡΠΈΡΡ ΡΡΠΎΠ²Π΅Π½Ρ ΡΠΎΠΎΡΠ²Π΅ΡΡΡΠ²ΠΈΡ ΠΌΠ΅ΠΆΠ΄Ρ ΡΠΎΠ΄ΠΈΠ»ΡΠ½ΡΠΌΠΈ Π΄ΠΎΠΌΠ°ΠΌΠΈ, Π΄ΠΎΠΌΠ°ΠΌΠΈ ΠΏΡΠ΅ΡΡΠ°ΡΠ΅Π»ΡΡ , ΡΠ»ΡΡΡΠ°Π·Π²ΡΠΊΠΎΠ²ΡΠΌΠΈ ΠΊΠ»ΠΈΠ½ΠΈΠΊΠ°ΠΌΠΈ, ΡΠ°Π΄ΠΈΠΎΠ»ΠΎΠ³Π°ΠΌΠΈ Π΄Π»Ρ ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΠΈ ΡΠ²ΠΎΠΈΡ ΡΠ²Π΅ΡΡ Π·Π²ΡΠΊΠΎΠ²ΡΡ ΠΌΠ°ΡΠΈΠ½ Π² ΡΠΎΠΎΡΠ²Π΅ΡΡΡΠ²ΠΈΠΈ Ρ ΠΠ°ΠΊΠΎΠ½ΠΎΠΌ ΠΎ PNDT. ΠΠ΅Π΄ΠΈΡΠΈΠ½ΡΠΊΠΎΠ΅ ΡΠΎΠΎΠ±ΡΠ΅ΡΡΠ²ΠΎ Π΄ΠΎΠ»ΠΆΠ½ΠΎ Π±ΡΡΡ ΠΎΡΠ²Π΅Π΄ΠΎΠΌΠ»Π΅Π½ΠΎ ΠΎΠ± ΡΡΠΈΠΊΠ΅ ΠΌΠ΅Π΄ΠΈΡΠΈΠ½ΡΠΊΠΎΠΉ ΠΏΡΠΎΡΠ΅ΡΡΠΈΠΈ ΠΈ ΡΠΎΠΉ ΡΠΎΠ»ΠΈ, ΠΊΠΎΡΠΎΡΡΡ ΠΎΠ½ΠΈ ΠΊΡΠΏΠΈΠ»ΠΈ, ΡΡΠΎΠ±Ρ ΠΈΠ³ΡΠ°ΡΡ Π² ΡΠ»ΡΡΡΠ΅Π½ΠΈΠ΅ Π΄Π΅ΠΌΠΎΠ³ΡΠ°ΡΠΈΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΠΊΡΠΈΠ·ΠΈΡΠ°, Π° ΡΠ°ΠΊΠΆΠ΅ ΡΠΎΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠ΅ ΠΏΠΎΠ»ΠΎΠ² Π² ΡΡΡΠ°Π½Π΅. ΠΡΠΎ ΡΠ°ΠΊΠΆΠ΅ Π²ΡΠ΅ΠΌΡ Π΄Π»Ρ Π±ΠΎΠ»Π΅Π΅ ΡΡΡΠΎΠ³ΠΎΠ³ΠΎ ΠΈ ΠΆΠ΅ΡΡΠΊΠΎΠ³ΠΎ ΡΠ΅Π³ΡΠ»ΠΈΡΠΎΠ²Π°Π½ΠΈΡ ΠΌΠ΅Π΄ΠΈΡΠΈΠ½ΡΠΊΠΎΠΉ ΠΏΡΠ°ΠΊΡΠΈΠΊΠΈ Π² ΠΠ½Π΄ΠΈΠΈ.
Π‘ΠΏΠ°ΡΠΈΡΠ΅ Π΄Π΅Π²ΠΎΡΠΊΡ: ΠΌΠ΅Π½ΡΡ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠ΅
ΠΠ΅ΠΎΠ±Ρ ΠΎΠ΄ΠΈΠΌΠΎ Π½Π°Π»Π°Π΄ΠΈΡΡ Π΄ΠΈΠ°Π»ΠΎΠ³ ΠΌΠ΅ΠΆΠ΄Ρ Π΄Π΅ΡΠΆΠ°ΡΠ΅Π»ΡΠΌΠΈ, Π° ΡΠ°ΠΊΠΆΠ΅ ΠΎΡΡΠ»Π΅ΠΆΠΈΠ²Π°ΡΡ ΠΈΠ·ΠΌΠ΅Π½Π΅Π½ΠΈΡ ΠΌΠ΅ΠΆΠ΄Ρ ΠΏΠΎΠΊΠΎΠ»Π΅Π½ΠΈΡΠΌΠΈ ΡΡΠ΅Π΄ΠΈ ΠΆΠ΅Π½ΡΠΈΠ½ ΡΠ΅ΡΠ΅Π· ΡΠ°Π·Π»ΠΈΡΠ½ΡΠ΅ ΠΏΠΎΠΊΠΎΠ»Π΅Π½ΠΈΡ. ΠΠ΅ΠΎΠ±Ρ ΠΎΠ΄ΠΈΠΌΠΎ ΠΏΠΎΠ΄ΡΠ΅ΡΠΊΠ½ΡΡΡ Π΄ΠΎΡΡΠΈΠΆΠ΅Π½ΠΈΡ ΡΡΠΏΠ΅ΡΠ½ΡΡ ΠΆΠ΅Π½ΡΠΈΠ½ ΠΈΠ· ΡΠ°Π·Π½ΡΡ ΡΠ»ΠΎΠ΅Π² ΠΎΠ±ΡΠ΅ΡΡΠ²Π°, Π° ΡΠ°ΠΊΠΆΠ΅ ΠΈΠ· ΡΠ°Π·Π½ΡΡ ΡΠ»ΠΎΠ΅Π² ΠΎΠ±ΡΠ΅ΡΡΠ²Π°, ΡΡΠΎΠ±Ρ ΠΈΠ·ΠΌΠ΅Π½ΠΈΡΡ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠ΅ ΠΎΠ±ΡΠ΅ΡΡΠ²Π° ΠΊ ΠΆΠ΅Π½ΡΠΈΠ½Π°ΠΌ.
Π‘ΠΎΡ ΡΠ°Π½ΠΈΡΡ Π΄Π΅Π²ΠΎΡΠΊΡ: ΠΠ°ΠΊΡΡΡΠΈΠ΅ ΠΊΠΎΠΌΠΌΠ΅Π½ΡΠ°ΡΠΈΠ΅Π²
Π ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅ Π΄ΠΎΠ»ΠΆΠ½ΠΎ Π±ΡΡΡ ΡΠΈΡΠΎΠΊΠΎ ΡΠ°ΡΠΏΡΠΎΡΡΡΠ°Π½Π΅Π½ΠΎ ΠΎΡΠ΅Π²ΠΈΠ΄Π½ΠΎΠ΅ ΠΏΡΠΎΡΠΈΠ²ΠΎΠ΄Π΅ΠΉΡΡΠ²ΠΈΠ΅ ΠΈ Π³Π½Π΅Π² Π² ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΈ Β«Π³Π΅Π½ΠΎΡΠΈΠ΄Π°Β» ΠΏΡΠΎΡΠΈΠ² ΠΆΠ΅Π½ΡΠΈΠ½. Π‘Π΅Π³ΠΎΠ΄Π½Ρ Π½ΠΈΠΊΡΠΎ Π½Π΅ ΠΌΠΎΠΆΠ΅Ρ ΡΠΊΠ°Π·Π°ΡΡ, ΡΡΠΎ ΠΆΠ΅Π½ΡΠΊΠΈΠΉ ΡΠΈΡΠΈΠ΄ Π½Π΅ ΡΠ²Π»ΡΠ΅ΡΡΡ ΠΈΡ ΠΏΡΠΎΠ±Π»Π΅ΠΌΠΎΠΉ, ΠΊΠΎΠ³Π΄Π° Π΅ΠΆΠ΅Π³ΠΎΠ΄Π½ΠΎ Π² ΡΡΡΠ°Π½Π΅ ΠΈΠ·Π±ΠΈΡΠ°ΡΠ΅Π»ΡΠ½ΠΎ ΡΠ½ΠΈΡΡΠΎΠΆΠ°Π΅ΡΡΡ Π±ΠΎΠ»Π΅Π΅ ΠΌΠΈΠ»Π»ΠΈΠΎΠ½Π° Π΄Π΅Π²ΠΎΡΠ΅ΠΊ-ΠΏΠ»ΠΎΠ΄ΠΎΠ². ΠΡΠΎ Π±ΡΠ»ΠΎ Π²ΡΠ΅ΠΌΡ, ΠΊΠΎΠ³Π΄Π° ΠΌΡ Π²ΡΠ΅ ΡΠ΄Π΅Π»Π°Π»ΠΈ, ΡΡΠΎΠ±Ρ ΠΏΠΎΠΌΠΎΡΡ ΡΠΏΠ°ΡΡΠΈ Π΄Π΅Π²ΠΎΡΠΊΡ, ΠΏΠΎΡΠΊΠΎΠ»ΡΠΊΡ Π²ΡΠ΅ΠΌΡ Π΄Π΅ΠΉΡΡΠ²ΠΈΡΠ΅Π»ΡΠ½ΠΎ Π·Π°ΠΊΠ°Π½ΡΠΈΠ²Π°Π΅ΡΡΡ Π΄Π»Ρ Π΄Π΅Π²ΠΎΡΠΊΠΈ Π² ΠΠ½Π΄ΠΈΠΈ. ΠΠ°ΡΠ°ΡΡΡΠΎΡΠΈΡΠ΅ΡΠΊΠΈΠ΅ ΠΏΠΎΡΠ»Π΅Π΄ΡΡΠ²ΠΈΡ ΡΠΎΠ³ΠΎ, ΡΡΠΎ ΠΏΡΠΎΠΈΡΡ ΠΎΠ΄ΠΈΡ ΡΠ΅Π³ΠΎΠ΄Π½Ρ, Π±ΡΠ΄ΡΡ ΠΎΡΡΡΠ°ΡΡΡΡ Π΅ΡΠ΅ ΡΠ΅ΡΠ΅Π· 10-20 Π»Π΅Ρ. ΠΠΎΡΡΠΎΠΌΡ Π΄Π»Ρ ΠΏΡΠ΅Π΄ΠΎΡΠ²ΡΠ°ΡΠ΅Π½ΠΈΡ ΡΠΆΠ°ΡΠ½ΠΎΠ³ΠΎ Π±ΡΠ΄ΡΡΠ΅Π³ΠΎ ΠΏΠΎΡΡΠ΅Π±Π½ΠΎΡΡΡ Π² ΡΠ°ΡΠ΅ Π·Π°ΠΊΠ»ΡΡΠ°Π΅ΡΡΡ Π² ΡΠΎΠΌ, ΡΡΠΎΠ±Ρ ΠΎΡΠΎΠ·Π½Π°ΡΡ Π½Π°ΡΠΈ ΠΎΠ±ΡΠ·Π°Π½Π½ΠΎΡΡΠΈ ΠΈ ΠΏΡΠ΅ΠΊΡΠ°ΡΠΈΡΡ ΡΡΠΎ Π·Π»ΠΎΠ΅ ΠΏΡΠ΅ΡΡΡΠΏΠ»Π΅Π½ΠΈΠ΅ ΡΠ±ΠΈΠΉΡΡΠ²Π° Π΄Π΅Π²ΠΎΡΠΊΠΈ Π² ΡΠ°ΠΌΠΎΠΉ ΠΌΠ°ΡΠΊΠ΅. ΠΠΏΡΠ΅Π΄Π΅Π»Π΅Π½Π½ΡΠΉ Π΄ΡΠ°ΠΉΠ² ΠΌΠΎΠΆΠ΅Ρ ΠΈΠ½ΠΈΡΠΈΠΈΡΠΎΠ²Π°ΡΡ ΠΈΡΠΊΡΡ, ΡΡΠΎΠ±Ρ ΠΎΡΠ²Π΅ΡΠΈΡΡ Π»Π°ΠΌΠΏΡ ΠΈ ΠΏΠΎΠΊΠ°Π·Π°ΡΡ ΠΌΠΈΡΡ, ΡΡΠΎ ΠΌΡ Π΄Π΅ΠΉΡΡΠ²ΠΈΡΠ΅Π»ΡΠ½ΠΎ ΡΠ²Π»ΡΠ΅ΠΌΡΡ Π·Π΅ΠΌΠ»Π΅ΠΉ Π²Π΅Π»ΠΈΠΊΠΈΡ Π±ΠΎΠ³ΠΈΠ½Ρ ΠΈ ΠΌΠ°ΡΠ΅ΡΠ΅ΠΉ.

